Homespun theology from James continues this week. How do we tackle the question of “class favoritism” in church? “Class”? Do I mean like my favorite grade in school? Or is this some odd application of Marxist thought about class warfare? Or is it simpler than that?
We are starting up a
new worship in a community, inviting people in to come join us, and we show
favoritism to the more obviously well-to-do, because they are the better donors,
the more influential, the better heeled in the community?
This is an
uncomfortable topic. Do churches really
judge people based on their outward appearance?
Well, James certainly believes that we do. And he is not shy about speaking up on the
subject, “Do you, with your acts of favoritism, really believe in our glorious
Lord Jesus Christ?” Whoa, James is
questioning the faith of someone who makes these kinds of judgments about people?
Seriously, the poor, smelly
person that I would prefer to be upwind from, over and against the well
dressed, socially appropriate individual?
James is actually saying that the validity of our faith is on the line
based on how we treat people differently?
Dirty clothes versus fine clothes?
What about their language? What
if they are ‘foreign’? Immigrant? Addict?
What about the color of their skin?
Their accent?
Yah, so James is pretty
direct in his words. The law: You shall
love your neighbor as yourself. Then,
verse 9: ‘9But if you show partiality, you commit sin and are
convicted by the law as transgressors.’ And
if you break one piece of the law, you break the whole thing. In the eyes of God, this puts the person who
shows partiality on par with adulterers and murders.
Homespun theology,
straightforward thinking about God. It
also carries with it an uncomfortable directness. Does James really say all that? The passage is below, James 2: 1-13:
“My brothers and
sisters, do you with your acts of favoritism really believe in our glorious
Lord Jesus Christ? 2For if a person with gold rings and in fine clothes comes
into your assembly, and if a poor person in dirty clothes also comes in, 3and if you take
notice of the one wearing the fine clothes and say, “Have a seat here, please,”
while to the one who is poor you say, “Stand there,” or, “Sit at my
feet,” 4have you not made distinctions among yourselves, and
become judges with evil thoughts? 5Listen, my beloved brothers and sisters. Has not God
chosen the poor in the world to be rich in faith and to be heirs of the kingdom
that he has promised to those who love him? 6But you have
dishonored the poor. Is it not the rich who oppress you? Is it not they who
drag you into court? 7Is it not they who blaspheme the excellent name that was
invoked over you?
8You do well if you really fulfill the royal law according
to the scripture, “You shall love your neighbor as yourself.” 9But if you show
partiality, you commit sin and are convicted by the law as transgressors. 10For whoever
keeps the whole law but fails in one point has become accountable for all of
it. 11For the one who said, “You shall not commit adultery,”
also said, “You shall not murder.” Now if you do not commit adultery but if you
murder, you have become a transgressor of the law. 12So speak and
so act as those who are to be judged by the law of liberty. 13For judgment
will be without mercy to anyone who has shown no mercy; mercy triumphs over
judgment.”
To sound colloquial in
a way my parents did, “How about them apples?”
Peace
Pastor Peter
No comments:
Post a Comment