Tuesday, May 11, 2021

Why The Theological Pronouncements of the Faith Are Not Nearly So "Heaven Sent"

May 11, 2021              John 5: 30

 26For just as the Father has life in himself, so he has granted the Son also to have life in himself; 27and he has given him authority to execute judgment, because he is the Son of Man. 28Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice 29and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30“I can do nothing on my own. As I hear, I judge; and my judgment is just, because I seek to do not my own will but the will of him who sent me.

31“If I testify about myself, my testimony is not true. 32There is another who testifies on my behalf, and I know that his testimony to me is true. 33You sent messengers to John, and he testified to the truth. 34Not that I accept such human testimony, but I say these things so that you may be saved. 35He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me.

            “I can do nothing on my own.”  One of the difficulties in listening to someone like me who pretends to be deeply immersed into the theology of Christianity and the meaning of the Bible is that it sounds like I actually sound like what I am talking about.  Read a book of theology, read the confessions of the church, and there is a similar…certainty.  THIS is what we believe, and here is why.  There are usually bible texts to prove things from there.

            But no one person is nearly that smart.  Our theological conclusions of today are based on generations, literally thousands of years of biblical interpretation and understanding, trying to translate what God, in the divinity of our Creator, has laid out for us to seek to understand as broken, sinful, created beings.

            Why such an apology to begin this diatribe?  Because of what Jesus leads off with.  How can he do nothing on his own?  Who is Jesus?  What is Jesus?  Those are questions that plagued the early church and have plagued those who seek to understand our faith more deeply.  The standard theological answer is that Jesus is “fully God and fully Human”, but what does that even mean?  Because there is no clear verse say, in Paul, where he tells us, “And oh yes children of faith, in case you were wondering, Jesus does all this salvation stuff because he is the Son of God and the Son of Man, perfectly, inseparably both, God and Human, because…”

            Again, who is Jesus?  He can do nothing of himself, but it said back in John 1:1 that he is God.  But how can God give Jesus all these things if Jesus is already God?  Did God create a shell of a man?  Is this some kind of hybrid?  Some kind of uber-angel? 

            And what is Jesus doing in this verse?  Creating a train of connection to God the Father.  “I hear.  I judge.  My judgement is just.  It is not my will but that of him who sent me.”

            It is the crowning achievement of human theological thinking, in taking what the Bible teaches us seriously, in looking at Jesus and what has been done for us, in laying it out as a statement that Jesus is fully Human and fully God.  It is the work of sinful human understanding attempting to wrap its mind around the divine.  God lays out what God has done.  We humans have this drive to make things fit. 

            And as we read about Jesus doing for us while receiving that authority from God, we seek to make the connections.  But what doing this study has given me is the up close and personal of studying the Scriptures and connecting to these truths myself.  It is what I am trying to share in this blog.  This is where I am, with a lifetime of experience in the faith, here is Jesus speaking and acting out, how then shall these things crisscross?  There is certainly an invitation to those of you who have followed along to continue, watching one man’s interaction with the Bible I hold to be so holy.

            More later.

Peace, Pastor Peter

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