John 1: 28 February 19, 2021
15(John testified to him and cried out,
‘This was he of whom I said, “He who comes after me ranks ahead of me because
he was before me.” ’) 16From his fullness we have all
received, grace upon grace. 17The law indeed was given through
Moses; grace and truth came through Jesus Christ. 18No one has
ever seen God. It is God the only Son, who is close to the Father’s
heart, who has made him known.
19 This
is the testimony given by John when the Jews sent priests and Levites from
Jerusalem to ask him, ‘Who are you?’ 20He confessed and did not
deny it, but confessed, ‘I am not the Messiah.’ 21And they
asked him, ‘What then? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the
prophet?’ He answered, ‘No.’ 22Then they said to him, ‘Who are
you? Let us have an answer for those who sent us. What do you say about
yourself?’ 23He said,
‘I am the voice of one crying out in the wilderness,
“Make straight the way of the Lord” ’,
as the prophet Isaiah said.
24 Now
they had been sent from the Pharisees. 25They asked him, ‘Why
then are you baptizing if you are neither the Messiah, nor Elijah, nor the
prophet?’ 26John answered them, ‘I baptize with water. Among
you stands one whom you do not know, 27the one who is coming
after me; I am not worthy to untie the thong of his sandal.’ 28This
took place in Bethany across the Jordan where John was baptizing.
Maps. I love ‘em.
Many people could not have a higher degree of indifference to them. But this is an important consideration to our
gospel reading today, because there was Bethany, and then there was
Bethany.
One
of the staples of my childhood was “All in the Family.” Took place in Queens. Urban racist and bigot Archie Bunker and his
family. Yes! A situation comedy!! He worked a blue collar job and there was an
episode that rotated around an order from the plant gone terribly wrong, London
instead of London. London, England,
across the Pond, the Atlantic Ocean, versus London, Ontario, in Canada, 10 hour
drive. I remember him griping about
places with the same name when his deeply wise, ‘dingbat’ wife Edith reminded
us of one ‘close to home’ for them: New York, New York!
Because
if you are a bible nerd, you might remember a different Bethany, one right outside
of Jerusalem. A few things happen
there. Lazarus, and his sisters, Mary
and Martha, live in Bethany. Without
looking it up, I recall Jesus coming through Bethany on his way in to Jerusalem
for what we celebrate as “Palm Sunday”.
But this isn’t that one.
But
in our passage, we are in a different Bethany, one where the priests and
Levites and Pharisees were meeting up with John, across from where he was
baptizing. Trying to decipher that is a
pain in the neck until you can look at a map.
The Jordan River is a traditional boundary of the Promised Land. The closest point of the Jordan to Jerusalem,
where the gospel says the priests and Levites were dispatched from, is due east,
where the Jordan meets the Dead Sea. This is where John the baptizer was baptizing,
the closet, most convenient spot of flowing water to the Capital. The other gospels record people coming down
from Jerusalem to be baptized by him.
In
this case, John the baptizer seems to have crossed the River to meet these
leaders in Bethany (Bethany-on-the-Jordan).
There is no indication of why he crossed the River to meet them
there. It might be implied that he
wanted out of the political jurisdiction of these leaders in case it was not
questions but an arrest warrant that they brought. But it was certainly on his own terms. He was not at the place where he was
baptizing when he met with them, but across the River.
Why
does it matter? These are names on a page
and dots on a map. There is some truth
to that question unless you have the privilege of ever being there, in Israel. America is huge! One can drive, at highway speeds, for over
nine hours in Florida alone. Israel, not
so much. My single biggest OMG moment
was when the tour bus we were on pulled over, apparently at random, along one
of the main roads in Israel, we all got out, and our guide pointed out the Dead
Sea and Jordan River coming out its northern end ‘downhill’ and the skyline of Jerusalem
‘uphill’. Both visible, without
binoculars, from that midpoint. The Gospels
take place in a geographic area roughly the size of New Jersey, the fourth
smallest state in the Union.
Why
does it matter? You can walk to where
John the baptizer was baptizing from Jerusalem, and back again, easily in less
than a day. And to get to Bethany-on-the-Jordan,
it is downhill all the way.
It
will also be helpful (I think also interesting) to track Jesus’ travels through
the gospel of John. In the other three,
it seems to be Jesus in Galilee, then to Jerusalem for Holy Week. There is a fair bit more travel in John’s
Gospel.
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