John 1: 21 February 11, 2021
15(John testified to him and cried out,
‘This was he of whom I said, “He who comes after me ranks ahead of me because
he was before me.” ’) 16From his fullness we have all
received, grace upon grace. 17The law indeed was given through
Moses; grace and truth came through Jesus Christ. 18No one has
ever seen God. It is God the only Son, who is close to the Father’s
heart, who has made him known.
19 This
is the testimony given by John when the Jews sent priests and Levites from
Jerusalem to ask him, ‘Who are you?’ 20He confessed and did not
deny it, but confessed, ‘I am not the Messiah.’ 21And they
asked him, ‘What then? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the
prophet?’ He answered, ‘No.’ 22Then they said to him, ‘Who
are you? Let us have an answer for those who sent us. What do you say about
yourself?’ 23He said,
‘I am the voice of one crying out in the wilderness,
“Make straight the way of the Lord” ’,
as the prophet Isaiah said.
24 Now
they had been sent from the Pharisees. 25They asked him, ‘Why
then are you baptizing if you are neither the Messiah, nor Elijah, nor the
prophet?’ 26John answered them, ‘I baptize with water. Among
you stands one whom you do not know, 27the one who is coming
after me; I am not worthy to untie the thong of his sandal.’ 28This
took place in Bethany across the Jordan where John was baptizing.
So
when it came to leaders arising who carried a message of religious and
spiritual renewal to a level that the Jewish leadership took notice of, it
seems they sent out a blue ribbon panel of priests and Levites to investigate. It seems that John the baptizer has achieved
that status, demanding an investigation.
They have already come to see him and demanded “Who are you?” If this were an episode of CSI, that would
normally entail a murder with The Who providing an overlay to the opening
credits. But this is not CSI.
It
does seem that this blue ribbon panel came with a list. It might be something of a checklist to see
if an up and coming religious leader did, in fact, have Old Testament,
God-approved credit to their ministry.
Because the first thing that came up was the question of Messiah. A Messiah was promised. And it is like the Arthur Paradigm, the
fulfillment of the promise coming in time of great need.
The
southern Kingdom of the Jews, Judea, returned from the Babylonian Exile in 538
BC (ending an exile that began back in 597 BC).
The Romans became the next in a line of occupiers when they conquered
the Greeks in 63 BC. This passage in John takes place somewhere around 30 AD. To make a long story short (too late?), the
parameters for a time of great need had existed for a VERY long time. In that time, the blue ribbon panel for the
investigation of suspiciously popular religious leadership types had perfected
their investigative techniques.
So it
is not the Messiah, the Holy One of God sent in the popular concept of King
David. That John the baptizer has ruled
out. Now, to be clear, John did not rule
out ANYTHING for the one coming after him.
But they were not interested in the one coming after, only the one in
front of their faces. So, if not the Messiah,
than whom?
Elijah? The prophet who did not die? Elijah is perhaps the best known of the prophets
of the Old Testament. He certainly takes
up a lot of space in the book of Kings.
If you did Sunday School like I did, the contest, Elijah versus the 400
of Baal’s best and brightest, was always a popular story of his strength in the
Lord. He is the prophet who did not die because,
at the end of his life, there is an involved chase scene where Elisha (his
chosen successor), chases after him to the end of Elijah’s time here on earth.
And
it is not described as Elijah dying, but rather, Elijah being taken up to
heaven in a fiery chariot. So Elijah probably
has more of the Arthurian ‘return’ magic surrounding him. And the last book of the Old Testament,
Malachi, makes prophetic reference to Elijah returning “before the great and
terrible day of the Lord” according to the header on Google. So, there is the Messiah, and a forerunner to
the great and terrible day of the Lord, usually understood as great for Jews,
terrible for their enemies. This is
point two on the checklist. Are you,
John the baptizer, perhaps, this Elijah…?
Again,
he replies, “I am not.”
Which
leads to the third inquiry, “Are you the prophet?” This is in opposition to “a” prophet. In Deuteronomy 18, a prophet “like Moses”
(actually “like me”, but Moses is talking) will be raised up by the Lord. It is more generic than the prophecy about
Elijah, but there it is. I have seen
this passage used to predict Islam, that Muhammed is the prophet spoken of
here. But that is another debate.
For
the purposes of our interpretation, the blue ribbon panel of priests and
scribes are looking for a sign of divine enabling in John the baptizer. What I am not sure of is whether this is to
rule John out or if they are seeking in some kind of desperate hope for someone
to be sent to them from God. But again,
John’s answer is “No”.
From
here, the blue ribbon panel, having checked off their list, will ask John for
his self-identification. That is for
tomorrow.
No comments:
Post a Comment