John 1: 1-5 February 2, 2021
1In the beginning was the Word, and the Word was
with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and
without him not one thing came into being. What has come into being 4in him was life, and the life was the
light of all people. 5The light shines in the darkness, and the darkness did not overcome it.
So we have received the divine introduction
of Jesus. From ‘in the beginning’, before
Creation itself, there is the Word (spoiler: Jesus). He is the light and the darkness has not overcome
it, neither the darkness from which creation’s light was made nor from the darkness
of sin that threatens the world.
John
1: 6-14
6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light,
so that all might believe through him. 8He himself was not the light, but he came to
testify to the light. 9The true light, which enlightens everyone, was coming into the world. 10He was in the world, and the world came into
being through him; yet the world did not know him. 11He came to what was his own, and his own people
did not accept him. 12But to all who received him, who believed in his name, he gave power to
become children of God, 13who were born, not of blood or of the will of the flesh or of the will
of man, but of God. 14And the Word became flesh and lived among us, and we have seen his
glory, the glory as of a father’s only son, full of grace and truth.
Now
the light has entered the world. John
the baptizer came to testify to the light (but he is not the light). He came into the world, the true light for
everyone. Then to those who received
him, who believed in him, he gave power to become Children of God. This is the Word, of creative might and equivalent
of God. He became flesh and lived among
us, which will be recorded in John’s gospel moving forward.
This
is the second part of the introduction, concluding in the Word made flesh, in
Jesus come down to be among us.
It is
a unique beginning among the gospels. It
is the final lesson in our lessons and carols service at Christmas because
it does not hearken back to the birth of Jesus on earth-that is acknowledged in
verse 14-but because it hearkens back to Creation itself. Jesus was at Creation. He was not created, but is the creator. He and God are identified, father and son are
laid down as the metaphor for us to understand, in human terms, what their
relationship is. Why? For us.
He is the true light that enlightens everyone, but not everyone recognizes
or accepts the light.
The
word ‘love’ does not occur in this passage, at least not explicitly. But as the role and the message and the power
of Jesus are laid out for us, it is implicit through the entire fourteen verses.
For
me, the first section of John 1 is the “Creation Introduction”, the Word that
is the light in the darkness. The second
section of John begins with the introduction of John the baptizer and ends with
‘the Word made flesh’ and what that means for us. The next section will be verses 15-27, John’s
testimony now recorded for us.
15(John
testified to him and cried out, ‘This was he of whom I said, “He who comes
after me ranks ahead of me because he was before me.” ’) 16From
his fullness we have all received, grace upon grace. 17The law
indeed was given through Moses; grace and truth came through Jesus
Christ. 18No one has ever seen God. It is God the only Son, who is
close to the Father’s heart, who has made him known.
19 This is the testimony
given by John when the Jews sent priests and Levites from Jerusalem to ask him,
‘Who are you?’ 20He confessed and did not deny it, but confessed, ‘I am not the
Messiah.’ 21And they asked him, ‘What then? Are you Elijah?’ He said, ‘I am
not.’ ‘Are you the prophet?’ He answered, ‘No.’ 22Then
they said to him, ‘Who are you? Let us have an answer for those who sent us.
What do you say about yourself?’ 23He
said,
‘I am the voice of one crying out in the wilderness,
“Make straight the way of the Lord” ’,
as the prophet Isaiah said.
24 Now they had been sent
from the Pharisees. 25They asked him, ‘Why then
are you baptizing if you are neither the Messiah, nor Elijah, nor the
prophet?’ 26John answered them, ‘I baptize with water. Among you stands one
whom you do not know, 27the one
who is coming after me; I am not worthy to untie the thong of his
sandal.’ 28This took place in Bethany across the Jordan where John was
baptizing.
No comments:
Post a Comment