John 1: 1-5
1In the beginning was the Word, and the Word was
with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and
without him not one thing came into being. What has come into being 4in him was life, and the life was the
light of all people. 5The light shines in the darkness, and the darkness did not
overcome it.
Feels like the first day of Creation. There was darkness and God said, “Let there
be light”, and there was. While this verse
draws from that imagery, it is metaphor.
There is another darkness and there is another light. What do we know about the light? We know that the light of all people was the
life that came into being in Jesus.
The light of all people came in the creation of Adam and
Eve. They were to be the parents of all
humanity in right relationship with God.
The light should have been all over us.
But then came the Fall of Humanity.
Original Sin. Disobedience to
God. Darkness was introduced into the light
of all people.
Understand that John is one entire story, beginning to
end. The death and resurrection of Jesus
were accomplished so that the light, the life, shines in the darkness and the
darkness does not overcome it. So
humanity messed up in the Garden, they got booted, and things got rather rough. But we were never without hope. The darkness is the darkening of the light of
God in our lives because of sin. Yet
that beacon, that light, it shines on and the darkness did not overcome it.
Adam and Eve fell, latter part of Genesis 2 into Genesis
3. There are curses put in place against
humanity by God for what we did. But
even in those curses, there is hope, there is looking forward. There is a Plan. And John is writing down the record of that
plan.
Assumption:
It occurred to me last night to ask the question, “If the gospel writer
wants us to make all these leaps and connections, why didn’t John make them
obvious?” That goes to the question of
why the gospels became written documents in the first place. Our best guess is that these started as oral
traditions, the apostles themselves sharing the stories of Jesus to the
gathered people.
But then two things happened. The first is that the church began to expand
well beyond the people who knew Jesus personally. Acts says there was a hundred and twenty or
so “in the church” at Pentecost. After
that, it grew exponentially. The second
thing that happened is that Jesus did not return in the living memory of the
first generation of apostles. They began
to die and, with them, the ‘authority’ of the eyewitness died. So these things were written down. It keeps the story straight as Jesus’ church
expands and it keeps the story right as the witnesses moved on to be with our
Lord once again.
What that means for the study of John is that we are uncovering
what presuppositions that John makes about what his audience already
knows. What does he have to make explicit? What can he assume they already know? How much they knew is different from how much
we know.
So, in the community of faith, the Gospel of John is a document with authority, and we are digging into what it means. For those of us in the faith, it deepens our
understanding of the incredible vista of what God has revealed. For those of us who are new to the faith, it
invites us into the joyful work that God has accomplished for our redemption
through Jesus.
Pastor Peter
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