John 1: 6-14 January 20, 2021
6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light,
so that all might believe through him. 8He himself was not the light, but he came to
testify to the light. 9The true light, which enlightens everyone, was coming into the
world. 10He was in the world, and the world came into being through him; yet the
world did not know him. 11He came to what was his own, and his own people did not accept
him. 12But to
all who received him, who believed in his name, he gave power to become
children of God, 13who were born, not of blood or of the will of the flesh or of the will
of man, but of God. 14And the Word became flesh and lived among us, and we have seen his glory,
the glory as of a father’s only son, full of grace and truth.
A man sent from God…in the Old Testament, we call this a
prophet. His name was John. John the Baptist. In current translations, his name and title
are translated as “John the baptizer”. This is to move John away from a denominational
identity. (John is not a Baptist). This is John, the Cousin of
Jesus (probably not a first cousin), and not John who wrote the Gospel. The John referred to as the author of this
Gospel is Jesus’ disciple, the one who wrote Revelations as well as 1 John, 2 John,
and…surprise, surprise…3 John.
This verse cuts away from the first five verses of John. That first paragraph is a contextual preface
of God’s power into which John’s ministry is introduced. The message that John is about to share is to
be read in the context of the ‘preface’.
A man sent from God is going to introduce Jesus, the Word
who was God. For the gospel background
of John, read Chapter 1 of the Gospel of Luke.
After a dedication of the Gospel in the first few verses, Luke 1 gives
us John’s birth narrative. But it is not
a “Christmas” story. It is the story of
Zechariah and Elizabeth, John’s parents, that provides the story of God’s
presence and miraculous intervention around the call of Mary to become the mother of
Jesus.
In his birth and in his ministry, John prepares the way
for Jesus.
Follow Through:
The ministry of John will continue after Jesus’ ministry
is up and running. There is some
communication between them, between their disciples. It seems that John’s ministry turns to one of
social commentary, as he calls into question the moral choices of the King. And the King, always frustrated and angry at
his critique is also, as the Bible implies, fascinated by him. Whether he feels he cannot remove John
because of public opinion or because of a personal interest in John, or from a
combination of both, John goes on. (Bible Nerd Alert: This reminds me of the relationship between King Ahab and the prophet Elijah-see 1 Kings 17 for more details).
It is not until Herod is tricked into making a public
promise of a gift that he is called upon to provide John’s head on a platter. Publicly backed into a corner, John will die,
beheaded in prison. That story will be
shared as the Gospel unfolds.
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