Everything we have is built upon the promises of God. Our very existence is built upon the promises of creation itself. Our eternal existence is built upon the covenant promises that God has given to us throughout the Bible. We can enumerate those covenants, but the one that rules our relationship with God is the covenant of Christ.
What are the
promises? That God will be our God. That God is love. That, in Jesus Christ, our sins our
forgiven. That, by the grace of God, we
have life eternal. These are the
promises of the covenant. What is the
promise of creation? That we have
existence. It will not end at the return
of Jesus, but instead will be renewed to the New Heaven and the New Earth.
Our actions
are built upon those promises. Our
actions are not a call to work for our salvation, the so called “works
righteousness”, we do not do good works to gain these promises, but these
promises are for us then to do good works.
It is a subtle consideration of human nature that is built in here.
The idea of
works righteousness presumes a people perpetually, intentionally at odds with
the Almighty. Thus, we have to do these
things to prove ourselves, by action and intention, that we are, if not worthy-which
we are not-at least trying to do what we can.
It is an assumption that sin turns us all from God and we are nothing
but self-serving greedy-guts.
But to look
to Adam and Eve, to look at their fall into sin, is to see something a little
different. Yes, they turned from God,
but for them, it was with the best of intentions. They wanted to be more like God. It served their desires of course, but it
also was a ‘favor’ they were doing for God.
I am not
entirely sure how to define this, but I think the bible teaches that while we
are innately sinful, we are not innately evil.
The divine spark still exists within us.
Discussions could be held about those who are the most evil in the
history of humanity to seek out that bit of love, that one place of decency, in
their otherwise horrible existences. Usually
someone like Hitler is put into this context.
What is the
measure of this? The possibility of
redemption. The devil is evil, to my
Biblical understanding, beyond the possibility of redemption and so the devil
seeks to bring us down as well. So the
promises of God have no place in the context of Satan.
But we, who
are sinful, have that possibility. We
have the ability to do good, but that ability has been warped and redirected to
serving our own interests instead of God and Neighbor. So, to look to Paul, all have sinned and fallen
short of the Glory of God.
But God’s
promises are established to bring us back into God’s Glory.
Peter Hofstra
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