August 30, 2015 John
6: 15-21
So the situation
is as follows:
Jesus fed the
five thousand. They now want to make him
king. Jesus does not want to be king so
he withdraws, alone, into the mountains.
The disciples hop in a boat, at night, to cross the Sea of Galilee to
Capernaum. This is on the other side of
the lake from where the miracle took place.
It was a dark
and stormy night.
So, three to
four miles out, the disciples are in a bit of a tempest. Then they spot Jesus hiking out to meet them. It was three or four miles. And Jesus scares the bejeezes out of them. Still, he identifies himself and they calm
down immediately. They want to take him
into the boat, but they discover they’ve just arrived where they wished to go.
Jesus does more
than walk on water, he hikes on it. Now
last week, in discussing the miracle of the feeding of the five thousand, I
spoke of two competing explanations of the miracle. One, Jesus made all the found divinely. Two, Jesus inspired all the people to share
the bits of food they’d brought along. The
second explanation was from a compelling sermon by a pastoral colleague who has
a different view of how God performs miracles in the created order. But this little story seems to be placed here
exactly to disprove any assumption that Jesus does not do miracles in the
created order of things.
This passage
lends itself to a simply, sappy sermon. When
your life is stormy, and you do not know how you are going to get through the
darkness that is overtaking you, there might be a moment when, off in the
distance, something ghostly and completely unimagined suddenly shows up. It’s timing is uncanny, right at the moment
of the trouble. Whatever it is, it is a
scary thing. But give it consideration,
and you will see Jesus in that scary thing.
What might be a
boiler plate application of this interpretation? Maybe it is about the job. Maybe you are in a horrible job, horrible for
any number of reasons. The boss is a
real jerk. You are totally unappreciated. They treat you like dirt. The pay is lousy, the hours are long, the
environment is dangerous. Then, at some
point, in the storm or wind that is the job, something happens. You get fired or laid off. Things tip past the breaking point and you
outright quit. Something in your gut
that feels like an ulcer about to explode finally pushes you out the door. Maybe the tipping point was there for the
longest time, just out of reach, but you were too afraid to take the plunge. Then some moment, a ‘Jesus’ moment occurred
and you made the change.
This story
usually ends well with a better and more fulfilling job, or a happy retirement,
or something, a benefit because the power of Jesus intervened.
It is not my
intention to dump on that idea. Amazing
things happen every day through the power of faith. The Lord watches out for us. He intervenes in our lives. Happily ever after is real, for many people, but
maybe not for everyone.
Sometimes,
amazing things do not happen. Sometimes,
disaster piles on disaster, and life gets pretty gruesome. How do we account for that? There are some TV preachers who would tell
you that your faith is inadequate. If
God hasn’t blessed you, the problem isn’t with God, it’s with you. Because if you believed hard enough, God
would bless you. It’s called prosperity
theology. It defines the goodness of
Christian faith with what is considered ‘good’ in capitalism, more stuff,
money, possessions, whatever.
I think we
should take another look at this story, that there is an entirely different
consideration to make. Let’s return to
the details of the story.
Jesus just
performed his biggest miracle yet. The
response is apparently mob rule because the people want to force him to be
their king. The result is predictable,
the Romans will object and kill everybody.
Not a good idea. Jesus is not
there to get the people killed, but to give up his own life when the time is
appropriate. In order to avoid the
trouble, Jesus withdraws “to the mountain by himself.”
Meanwhile, the
disciples are down on the beach, watching the sun set. Maybe they are munching on some left over
barley bread from the twelve baskets they gathered up. It gets dark.
Maybe the disciples got bored. Maybe
they were indignant that Jesus was holding them up. Maybe they assumed a couple of angels would
pop down from heaven and fly Jesus across the Lake.
For whatever
reason, they decided they could not wait for Jesus any longer, and they took
off in the boat without him. I wonder
how they let Jesus know they were going to Capernaum. I hope they agreed to do that before they
left. They don’t have cel phones, and it
would really be presuming on God’s power that Jesus is just going to like,
divinely read their minds or something.
The bottom line
is, they left without Jesus. And they
ended up in the dark and in the wind, and Jesus had to come out and save their
sorry butts. They saw him, were scared witless
till they figured it out, then, when they tried to get him in the boat, they
found they’d arrived where they were headed.
Maybe the moral
of this story should be something more like “Don’t get into the freaking boat
without Jesus in the first place!” It is
a much more basic and comprehensive message.
If Jesus is part of our life on a daily basis, you won’t get into so
much trouble. The joy is that when we do
forget about Him, He will crash the party when we need Him too.
To abuse this
metaphor, if we make sure Jesus is in the boat with us, a few things change. What we call ‘happily ever after’ can change. Here is one of the hard truths of life. Everybody dies, period, end of discussion. But because he died already, and broke death,
coming back to life, Jesus changed the game.
“Happily ever after” is not achieved by doing everything we possibly can
to try and stay in this life forever. Happily
ever after is dying with dignity and the sure and certain knowledge that there
is a life beyond this one.
But the moral of
the story is that when we do get into the boat without Jesus, and when we do start to flounder-because we
will, he’s going to hike out into the middle of the lake to rescue us. Praise his Holy Name. Amen.
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