How Much Can One Man Take?

           A man comes to Jesus in the last throes of desperation.  There is no other chance for his daughter.  Only the Lord knows what he has tried thus far to save his little girl.  Jesus is his only remaining option.  "Come, lay hands on her and heal her."

            Jesus agrees and they start off.  They are headed from the synagogue to his home.  There is a crowd, things are moving in slow motion because that is how crowds move.  How close is the father to exploding for everyone to get of the way, to move things along.  Until Jesus stops, looks around and asks the most inane question imaginable, “Who touched me?” 

            His disciples speak the words that I can feel in the heart of the little girl’s father.  “Are you nuts?  You are Jesus, the Messiah, the popular one.  This is a crowd.  Maybe the question is better asked ‘who did not touch me’ instead of who did?

            Just when it seems like the question is nothing but a “blow off” of precious time, a woman comes out of the crowd to take ownership.  After Jesus spends who knows how much time with her, after Jesus has gotten all tender and wonderful, so that screaming in frustration is not a viable option, the crowd begins to move once again.

            Only for messengers to come from the man’s house to let him know it is too late.  His daughter has died.  “Do not bother the teacher (Jesus) anymore.”  Jesus overhears this conversation (according to the NRSV).  Jesus says, “Do not fear, only believe.”  The people are going to laugh at Jesus when they get to his house.  He claims some nonsense about ‘sleep’, not death. 

Mark 5: 21 to the end of the chapter, I invite you to read the story.

 

Peace,
Pastor Peter

How Do I Use The Bible to Think About God? Subtitled: Is nitpicking a useful tool?

     Theology, as previously explained, falls at the crossroads of thought expression and the love of neighbor.  It is thinking about God in relation to our neighbor.  Thoughtful expression and the love of God is contemplation (for ease of reference).

    So how do I?  Read the Bible.  Yah, that's one of those easy bits of bumper sticker wisdom that rapidly breaks down on serious consideration.  But why the Bible is a wonderful, confusing, humanly constructed, divinely inspired document is something for a different set of posts.

    In reengaging with social media, I have fallen into a number of discussions surrounding theology.  This has inspired me to update my Facebook profile picture to someone poking a bear with a stick.  

    When I was in Seminary, one of the things we were taught in regards to the Law of Moses is that there are 613 "mizvot".  These are specific 'do's and don't's' drawn and interpreted from the Torah, the first five books of the Old Testament.  Our "New Testament" point of view is that Jesus fulfills what came before, including the law.  So it is easy to get a little arrogant and disparage the 'nit-picking' of the Mizvot.  It is unfair and inappropriate, but it was a thing.

    And yet, how many pieces of Christian thought and 'command' have been hung on individual bits of the New Testament and defended as though the whole gospel rested upon a certain interpretation?  If not the whole gospel, at least the vehemence of my arguments are in inverse proportion to amount of Bible I am using in my argument.

     How do we avoid that?  Hanging far too much weight off of far too little Scripture?  A good place to start is with the law as given by Jesus.  There are two commandments, to love God and to love Neighbor.  This does not replace the 613 Mizvot.  Rather, it provides a foundation against which to hold them up.  On these two given by Jesus hangs the whole law and the prophets (and the gospel and the epistles).  

    So in our Bible reading, we come across something that strikes a chord (for good or for ill).  Or, more likely, we come across the words of someone else who makes a theological claim based on a certain verse in a certain light.  Start with Jesus' own guide.  Is there love here for God or neighbor?  Is there not?  Is there more than just love?  

    So, to answer my own subtitle, nitpicking is not a useful tool.  Love must be the first proof we seek in a text.  When our 'proof texting' turns into nitpicking, it no longer becomes useful for building up the body of Christ (another Jesus thing).  Jesus demonstrated love by His death on the cross for us.  God demonstrated love in Jesus' resurrection and the promise of our salvation.  The Holy Spirit is given to indwell us, to be our loving guide while Jesus is in heaven.  

Peace,

Pastor Peter

When Jesus Hid Things From the Masses

     One of the great cons in the anti-Christ movement is the 'secret teaching'.  This is when there are people who stand up in the name of the Lord and claim that there is 'more than meets the eye' in what our faith teaches us.  I remember numerological analyses of the Bible that revealed 'new' and 'profound' information.  That was apparently debunked when others did numerological analyses of "Moby Dick" and found similar 'new' and 'profound' information.  I say apparently, but I am relying on a memory and do not have the time or interest to chase down that rabbit hole.

    HOWEVER, the use of the 'secret teaching' can be drawn from Jesus.  Mark 4: 33-34, part of Sunday's preaching basis, is clear,  ³³With many such parables he spoke the word to them, as they were able to hear it; ³⁴he did not speak to them except in parables, but he explained everything in private to his disciples.

    "Them" is the general populace who have come to listen.  He needed to explain the parables to the disciples.  If you have ever seen "Jesus Christ Superstar", the need for Jesus to explain things to his disciples assumes that they are, collectively,  rather dim as lights for Christ.  I do not accept that.  The key bit is Jesus explained 'in private'.

    When we read the parables today, about the harvest and the mustard seed growing into the greatest of shrubs, I think we can get at the meaning Jesus intended.  What Jesus was doing has planet changing implications.  For us, that is our faith-dream come true.  

    But consider where Jesus was teaching and preaching.  It was an occupied nation that has already seen rebellion and insurrection against its overlords, the Romans.  Within a generation, it is going to be the spot of one of the worst internal rebellions ever in Imperial history.  And Jesus is talking about something that will take over the world.  Something that the Romans are very sensitive to as imperial, conquering overlords.  

    It is secret knowledge to protect those who are hearing it.  It is secret knowledge that becomes rather obvious to people 'in the know', as the disciples become and, as I hope, we are.  

    Where 'secret knowledge' becomes dangerous is when it adds to the voice of Scripture.  What Jesus 'really meant' is to be revealed when a certain level of trust or inculcation or support is achieved.  "I know something you don't know" is a dangerous invitation to a religious experience.  

    The truth of Scripture is plain spoken.  The love of Jesus is obvious, even in the 'secrets' of the parables.  That is the measure by which we should interpret the words of anyone, even this pastor, who claim to speak in Jesus' name.  Is it a parable or is it a delusion?

Peace,
Pastor Peter

Contemplation for the Non-Mystic Book of Orderly Presbyterian...

     At the intersection of our thought processes and our love of God is 'contemplation'.  This is not 'theology', thinking about our faith and our God relative to our neighbor.  Contemplation is thinking about our God.  But in thought, word, and deed, there is more rolled into our thoughts than a simple intellectual enterprise.

    "Thoughts" are what we do not say and what we do not do.  Thoughts are the motivations for those things.  Thoughts are not just the 'logical' expressions and considerations of our brains.  Thoughts encompass feelings and imagination and reaction and sensory perception and transcendence.  "Thinking" and "hearting" and "muscle memory" and our well of being in our very souls find their expression in 'thought'.  

    I had to work at this one because it was the weakest, in my considertion of the Easter Six.  But the Lord has a way of opening eyes and hearts if we are willing to pay attention.  Because of Stewardship, of all things.  

    It was a matter of picture what we are willing to pay for in a church.  Picture multigenerational, picture needing more hymnals and pew bibles to supply the balcony, picture two services, picture the results of God's love flowing in this community.  This picture, this vision, this imagined potential, this reflection on the goodness and capacities of our God, is contemplation.  

    To God be the glory, Great Things He hath done.  Greater Things He is Going to Do.  Here.  With us.

Peace,

Pastor Peter