Monday, October 4, 2021

The “Old Rich White Guy”: Considering a Four-Fold Path of Privilege.

          Have you heard of the pancake/waffle conundrum on social media?  I get on a social media platform and speak of how I like pancakes.  The first comment comes from someone asking why it is that I hate waffles.  The presumption of exclusion, one of the things that makes social media such an unstable platform for the exchange of meaningful information.

          I start there because I fear I am going to get a lot of the pancake/waffle conundrum going with this blog post.  In our nation right now, there is a powerful movement about deconstructing ‘white privilege’ in order to create a better tomorrow.  This is an incredibly important discussion to be having.  There is a huge corrective in the way things are in America that will come from its deconstruction.  But its only one piece of the puzzle.

          I was watching some Hollywood “high-lister” (I do not know who rates what in the alphabet of Hollywood lists), self-identifying with white privilege, a brave and personal decision to come out with, speaking with the conviction of solidarity with all who are white, that all have this privilege, that all must come to terms with it.  That kind of blanket conclusion, that all who are white must now surrender their privilege, it only works in some kind of social experiment where one of the presuppositions goes something like “all other things being equal.”

          If we can control for age and economic status and gender and what other factors that I am not cognizant of, then we can justify someone making this kind of blanket pronouncement, under ‘laboratory conditions’.  This is commentary on the old rich WHITE guy.  But this isn’t the lab.  Privilege is not one dimensional.  And a rich person telling people who are poor that they have to give up their privilege-no matter how they couch that word-smacks of hypocrisy to me.

          There is a privilege to being rich that we rarely talk about in this country.  Because that’s the American dream, isn’t it?  Build enough wealth and we are free to do ‘whatever we want’.  But how small a minority of the people hold how much a majority of the wealth?  And isn’t there an inherent conflict within communities, however they self-identify, between the ‘have’s’ and the ‘have-not’s’? 

          With the Old Rich White Guy, that is two of the four folds of privilege.  Now if you think I have spoken inadequately about white privilege and the evils of racism, addressing the privileges of age in a culture with an ever-heightening awareness of age discrimination is really going to start some fires.  Being old certainly does not mean being wealthy.  But wealth itself is often older than the current generation.  What was the line, “I made my money the old-fashioned way, I inherited it?”  Being old is a double-edged sword in this country.  On the one edge, you may be part of that group of wealth holders.  On the other edge, you may be forgotten and warehoused in a care facility.

          We also live in the age of the Internet zillionaires, ‘young ones’ with buckets full of money, money not made over generations.  But for every ‘young’ zillionaire who makes the news, how many…chronologically advanced individuals are there who hold disproportionate amounts of power and influence?

          And let us not forget the privilege of gender.  Being male has all kinds of privilege wrapped up in it.  But this privilege is also influenced by skin color.  I have read feminist essays speaking of white male privilege and womanist essays speaking of black male privilege.  And I am wholly unqualified to speak out on such a topic, except in the broadest summary.

          Privilege of life experience, privilege of economic status, privilege of race, and privilege of gender, that is simply my ‘four-fold’ path of privilege.  I have privilege in all four categories.  What I am saying is that privilege is more than a two-sided argument, that we need more clarity of the nuances of privilege and inequality if we are going to meaningfully implement change.

 

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