Saturday, November 28, 2020

A Bad-Guy...but not a bad guy...

                 I love the line in Wreck It Ralph in the ‘Bad Guy’ support group of video game villains that goes something like “just because he is a ‘Bad-Guy’ doesn’t mean that he is a bad guy…”  Just because he is the bad guy in a video game does not mean he is a bad guy in life.  It is like Jessica Rabbit (going back a couple of years), “I’m not bad, I’m just drawn that way.”

                If I get this right, and I am not very good at philosophical undertakings, this is a post-modern consideration by these characters, as opposed to a modern consideration.  Well, thank you very much.  I actually liked those quotes, but now you have bored me off your blog...  I practically bored myself, except there is something bugging me.  There is a point here.  

                In the ‘modern’ way of thinking, there are good guys and there are bad guys based on how we structure the world.  In “Who Framed Roger Rabbit?”, Jessica Rabbit was assumed to be bad because of how she was drawn.  Wreck-It Ralph is a bad guy because Ralph, well, wrecks it.

                So now come to the ‘after modern’, the post-modern.  Jessica is not bad because she does not consider herself to be bad.  The bad guys in the support group do not consider themselves to be bad guys.  Therefore, they are not.  One has to “self-identify” as good or bad and not be branded by the cultural structures in which they live.

                Self-identification, as I understand it, is the centerpiece of gender fluidity and the LGBTQx movement in our present culture.

                Okay, so there is the philosophy lesson.  What’s next?  A defense of one and a condemnation of the other?  Which one would Jesus support? 

                I wish it were that simple.  But here is my problem.  Traditionally, to translate that "all have sinned and fallen short of the glory of God" mandates that people acknowledge that they are sinners and turn to Jesus.  That’s the structure of the theological world that we have emerged from.  But a lot of people self-identify as being good people and wonder why Jesus automatically condemns them for just being human? 

                And here is the one that really kicks my backside.  I know good people, this came to sharp relief working with cops, who put their lives on the line as surely as Jesus gave his life for us but tell jokes and behave in ways that no church would ever want to see in, for example, the life of a Sunday School teacher.  But the way to Jesus is that they must be convicted first of being a sinner?  Of being a bad guy even though they are not bad guys?

                You can have your fire and brimstone preachers telling their audiences that they are bound for hell except for Jesus, but if the audience thinks the preacher is a big joke, then what?  Sit back and let the burning commence?

                Spending my time talking about how the grand scale of Christmas shows me a world that is looking for Jesus, in some manner, got me wondering about why the world doesn't find him so easily? Convincing someone they are a bad person in this day and age is more of a moral insult than it is a moral conviction. 

                I don’t have a full answer yet, because I ain’t Jesus-for which heaven and earth both give thanks I have no doubt.  But how about this?  The world should be pretty near perfect.  We have the science and the tech to end hunger, we have the ways and means to end war and all the global pollutions that we are threatening our earth with.  We have a world full of leaders and followers who all swear up and down that they want peace and to live in peace with everyone else.  But we haven’t, we aren’t, and it appears we are lying.

                And that hasn’t changed.  We can feed the hungry, but we don’t.  We can fix global warming, but we don’t.  So what is going on here?  The branding in Christianity for this is ‘sin’.  There is something there to be considered very seriously.  Because the world is a bad place and Jesus is the answer.  So how do we bridge that need?

                I invite you to come with me to think about that one.

Peter 

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