Sermon: July 12, 2015 John 5: 1-9a
What were you doing in 1977? What have you been doing with your lives for the past 38 years? Because the man Jesus heals in our passage today, he has been in invalid care for the last 38 years. He’s been waiting, in our frame of reference, since 1977.
He
meets Jesus when Jesus returns from Galilee.
To sum up Jesus’ movements; he was in Jerusalem for a festival; he was a
little too much in the public eye; he retreated to Galilee, his home base; he
did so thru Samaria, not along the main route.
Normally, the Galileans would dismiss him, he was a local boy, but he
received praise because a lot of the locals had seen him at work at the
Festival. He healed the man’s child from
afar. Now, John records, Jesus has gone
back to Jerusalem for another festival.
We get a very
interesting glimpse into the Social Service structure of ancient Israel. Jesus goes into Jerusalem through the Sheep
Gate. It is so named for the flocks that
enter that way for temple sacrifice. Down
there is the pool of Bethesda-“The House of Outpouring”-where the US Military
Hospital gets its name. There were five
roofed colonnades. “In these lay a
multitude of invalids-blind, lame, and paralyzed.” It is supposed to be a healing place. When there is a disturbance in the water, the
first one there gets healed.
That
is the testimony of the man Jesus meets.
It is a bitter testimony. Jesus
asked him if he wants to be healed. The
man’s response is that he’s been trying for 38 years but, first, no one will
help him to the pool, and, second, someone always cuts him off.
The man’s
response strikes me as a sharp one, between the lines, he’s saying something
like, “Do you truly think I want to be here?”
I have heard that
comment in various forms throughout my career from people I have gone to visit
in nursing home. Bethesda seems to be a
nursing home. In other places in
Scripture, the blind, lame, and paralyzed are also described. Jesus and his disciples heal any number of
them. Their gainful employment is
begging by the side of the road. Unless,
like the man who was lowered through the roof by his friends, they have private
means of support.
Do you know what
the single greatest fear I have encountered as a pastor in the years of my
ministry? It is not the fear of death. It is the fear of ‘ending up’ in a nursing
home. It has been known by various names;
“The People Warehouse” or “The Land of the Forgotten”.
I live with that. My mother has ‘ended up’ in a nursing home and
she isn’t going to come out.
What is Jesus’
response? He heals the man. There is no statement of faith that Jesus has
power, there is no mention of a post-healing belief in Jesus, like with the man whose son Jesus
healed. Jesus told him, “Get up and go.”
and the man got up and went.
What is our
response? “Praise the Lord, Jesus healed
that man?” He certainly did. My response is more like “Why didn’t he heal
them all?” Why didn’t Jesus walk around
the pool of Bethesda, leaving a trail of recovered bodies in his wake?
Why didn’t he give
all those blind their sight?
Why didn’t all the
lame get to walk?
Why didn’t all the
paralyzed get unparalyzed?
Why didn’t Jesus
just walk on through and empty out the nursing home?
Who here has
visited a hospital or an assisted living facility or a nursing home and not
come away with the despair that there are far too many people in there for you
to help? Who has had the despair that
even your own people, friends or family, are beyond your ability to help? Except that is exactly the mission that we
have chosen for this congregation, the pursuit and provision of pastoral and
spiritual care.
The T-shirt for
such a ministry might be “Healers Like Jesus”.
Can this passage provide us inspiration?
Let me add fuel
to the fire of the impossibility of the task. The first question was “How on earth could we
help everybody in need?” The second
question might be, “Jesus had God’s power to really make a difference. The lame guy got up and walked away. What on
earth do I have to offer that comes close to that?
There is a
powerful sentiment in the faith ‘to be imitators of Christ’. Sure, that’s great with the small stuff; good
morales; loving the neighbor; being polite; saying grace before meals. But how on earth are we supposed to imitate
the phenomenal, cosmic powers being displayed in this passage?
I am not denying
the power of miracles here brothers and sisters, I have seen too many in my own
life. But I do not believe I can
approach a random individual in the nursing home and tell them to “Rise up and
Walk” that will not end with them rising up and falling down.
There are too
many people to help and I can’t really help them anyway. Those are two of the largest stumbling blocks
to any healing ministry. To truly
understand, I think we have to take apart this healing of Jesus to see just
what he gave to this man.
This man was an
invalid on three levels.
The most obvious
was on the physical level. He’d been
lying there, an invalid, for 38 years. In
terms of our lives, lying there since 1977.
Again,
what were you doing in 1977?
But I would argue
that the most superficial damage to him was on the physical level. What would we do with that today? Physiological medicine is incredible. We can fix more things now in the human body
than ever before. And even if he was
‘unfixable’, we live in a culture that does more than ever in the past to make
life accessible to even the most broken.
I am thinking Christopher Reeves.
And this man does not seem to be as injured as Christopher Reeves. He could, by his own means, start the process
of getting to the pool.
What psychological
damage has been done? He’s been at the
Bethesda Invalid Nursing Pool for 38 years.
No one has ever helped him to the pool.
Makes me think he’s never had a visitor, makes me think that he is alone,
makes me think that the staffing levels at the pool are grossly understrength.
He has been
forgotten and he knows it. He is waiting
there to die and 38 years is a very long time to wait for death. At that time, he could only wait. What can we do now? First line, call in the Social Worker. If need be, get a psyche eval., get the
patient on medication, monitor and follow up.
This man is awake and aware. I
have come out of a nursing home, silently thankful to the Lord that so many of
those people are unaware of their surroundings.
This is
today. Then, that man did not have
doctors to care for him, he certainly did not have a therapist, he had nothing,
he was not even a number in a ledger or a name on a chart. His very humanity no longer existed. He was forgotten, tucked into this little
corner of Jerusalem to watch every miracle pass him by.
Now, a brief
sidebar. That is one thing Jesus is
never explicitly recorded as healing. He
never explicitly healed someone of Alzheimer’s or some other kind of mental
incapacitation. I think the closest we
can come is to provide a close reading of the exorcisms and casting out of
demons. In that time and place, there
was no language for mental illness. Language
and explanations from the supernatural were the closest they had.
But this man was
completely aware of every slight, of every failed attempt to get the pool, of
every day when nobody came to him, until the day Jesus came. And Jesus restored his humanity. “Take up your mat and walk” was not simply a
physical miracle. It was not simply the
solution to the mental fatigue of enduring for 38 years. That man was recognized once again as a
person.
There is the healing
we bring. Because to recognize someone
as a human unleashes tremendous possibility.
First via the Love of God:
A person is
created by God
A person is
precious to God
A person is
protected by God
Second, via the Love of Neighbor
A person is a
member of the community of God
They are valuable
as creations of our God
They are never,
ever alone
Note what we are not doing.
We are not
promising physical healing. That is not
our specialty; And that may not happen. People
are going to die, all of them. And some
of the most peaceful, together people I have ever met are ready to step through
that doorway.
We are not
promising mental healing. That is not
our specialty. It may not happen. Alzheimer’s may take our most precious; depression
kills; addiction warps good people into creatures of unfulfillable need.
We are not even
promising emotional healing. You might
argue Jesus provided the man with hope. I
would argue the man was not without hope.
After 38 years, he was still trying.
We might not make
people ‘happy’. Because they may need to
grieve. They may need to rage.
The only thing we
are promising is to treat them as humans.
We will offer dignity; we will offer caring; we will offer the sure and
certain power of Jesus that embraces all of humanity. And it may be rejected
But at the end of
the day, they will know we have cared.
And that can be the foundation of their healing. It is us being in imitation of Christ. Amen
No comments:
Post a Comment